Last week, I joined about 40 other Jews, Muslims, and Christians at a third Passover Seder. Now, I realize some Jews (especially Israelis) would consider that a cruel and unusual punishment, but I assure you it wasn’t; in fact, I subject myself to it every year.
Even more unusual than the company was the venue—a mosque. In fact, the Seder took place at one of the largest and most influential mosques in the country, the ADAMS Center (an acronym for the All Dulles Area Muslim Society), in Northern VA, not far from D.C. The participants came from a variety of backgrounds: secular and religious Muslims, Jews affiliated with various groups, some Christian pastors and laypeople. The theme was peace and two states, but by no means did we see eye to eye on everything.
This was the tenth time this Seder has been held, and the fifth at ADAMS. I’ve been involved since the beginning, because the main organizer, Andrea Barron, is an old friend of mine, whom I met in Israeli-Palestinian peace work in the early days of the First Intifada. But this isn’t your usual anodyne interfaith Seder, where all is prescribed by ritual and controversial topics are avoided. Far from it.
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